Bringing services to the new urban poor
Informal settlements grow every day thanks to the numerous migrants who come from rural areas in search of opportunity. These migrants often start at the bottom, with limited resources, services, and contacts. The following accounts from Dhaka, Mumbai, Nairobi, Mexico City, Jakarta, and Rio de Janeiro present examples of programs that help these migrants deal with housing, access to health care, child care, and economic vulnerability. Read on to learn more, and then join the discussion below.
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Providing for the children of recent rural migrants in Nairobi slums
Katy Fentress, Nairobi Community Manager
Every year thousands of rural migrants stream to Nairobi slums in search of economic opportunities from which they are excluded back home.
Recent studies have shown that the majority of slum dwellers are not born in Nairobi, but have come from rural areas to explore the city's livelihood opportunities during their early adult years. When it comes to services for these new arrivals, it seems safe to say that there is no such thing in the context of Nairobi's informal settlements.
New arrivals are at the lowest rung of the economic chain and must rely on their own ingenuity, entrepreneurial spirit, and (importantly) family networks in order to get ahead.
Aged on average between 20 and 24 years old, young men and women who travel to the city will often leave behind their progeny, who they feel will have access to a better quality of life back in the village. Although the city may contain a higher level of medical and educational services, newly arrived migrants can only afford to live in the cheapest accommodations in order to put money aside for investment back home. As such, they tend to live in the least-serviced areas in slums and are hesitant to expose their children to the insalubrious environment for which these areas are renowned.
From the perspective of rural migration to slums, the absence of children is relevant with respect to general slum upgrading and service provision, because it is not something that appears in the country's census — which focuses on occupants per household and not on children left behind with relatives in rural areas. As such, any slum improvement initiatives that do take place take into account the amount of existing children in the area, but not the potential for more children to arrive if living conditions improve.
The above view is reflected in a paper entitled "Urban services and child migration to the slums of Nairobi", which highlights how migration theory insights have not made their way into the urban planning realm. The article underlines how in a city like Nairobi, there are yet to be any provisions relating to how improvements in basic services may "elicit a heightened migration of children and therefore necessitate investments in social sector such as the provision of health education and sanitation."
Although extensive research has been done on the issue, including an in-depth survey that was conducted between 2003 and 2007 among residents of Korogocho and Viwandani slum entitled "Nairobi Urban Health and Demographic Surveillance System", there are no current prescriptions as to how exactly the government must act in order to tackle this problem.
In what way can governmental or non-governmental organisations draw up plans that will include service provision for the children of recent migrants? How is it possible for the government to identify a point of entry for new arrivals and document their comings and goings, in areas that already slip through the net of government control? These are important questions that policy makers can no longer afford to ignore if the problem of overcrowded settlements is to be tackled.
Behind the brick walls: children of migrant construction workers
Carlin Carr, Mumbai Community Manager
Mumbai is a city of migrants. Millions of residents have journeyed to the island city from all around the country, bringing a rich diversity of languages, religions, and customs. They come with hopes and dreams of having more than they did in their jobless villages, toiling invisibly in all corners of the city. Many of these migrants are the foundation on which the city is built — literally. Construction is the single largest employer of migrant laborers in India's cities. Both men and women — the poorest of the poor — spend endless hours laying down bricks, carrying cement, chopping away at old roads to bring home a meager living for their families, most of who live right at the sites.
"It is deeply ironic that the children of the very people who produce the symbols of economic development — skyscrapers, residential, and commercial complexes — are denied the ability to participate in and benefit from the progress the city promises," says Mumbai Mobile Creches (MMC), the only organization in Mumbai that works with children who live at construction sites. Despite their contributions, Mumbai's construction laborers have little connection to what the booming city has to offer.
The organization estimates that 35 million migrants work in the construction industry in urban Indian. The workers come from villages with their children and — unlike many physically demanding industries — women also participate. That leaves their children — estimated to number about 50 million — alone: the young looking after the very young and taking on household duties well beyond their years. They are essentially the invisible residents of the city, with almost no access to the formal systems. School and health care elude this population. MMC, which began in Delhi nearly 30 years ago, says that while the Construction Workers Act of 1996 was "progressive and included a number of social welfare benefits, most states, including Maharashtra, are yet to ratify this Act. As a result, MMC is, most likely, the only support service a child on a site will encounter."
MMC runs 29 daycare centers, serving nearly 5,000 children. Their special focus on under-six toddlers ensures that older children are free to attend school and that very young children receive the necessary cognitive and emotional support to succeed as they grow. MMC's studies show that nearly 80 percent of children at construction sites are not enrolled in formal schooling — much above the city, state, and national averages. The goal of MMC is to provide necessary services — including tutoring in language skills, since many of the children only speak a regional dialect — to increase the likelihood of them attending school. Also, if children attend school, it reduces the likelihood of child marriage and child labor.
Given that MMC is one of the few organizations working with this population — particularly children — influencing policy to benefit the migrant construction laborers is an important part of their efforts. The government has implemented a scheme focused on children under six years old called the Integrated Child Development Services (ICDS), though only recently has that included migrant children. MMC's advocacy efforts have helped launch a pilot program in Mumbai where MMC and the ICDS are jointly running three centers on construction sites. The program is an important step in gaining government recognition of migrant construction workers and their families as part of the life force of the city. Scaling the program and integrating construction site children into formal systems are essential to advancing the next generation, and to ensuring that all residents of the city — whether visible or not — have access to the most fundamental of urban services.
Photo 1: Tom Maisey / Creative Commons
Photo 2: khrawlings / Creative Commons
Rusunawa untuk masyarakat menengah kebawah
Nanda Ratna Astuti, Jakarta Community Manager
Every year, 47,000 migrants arrive in Jakarta, leading to important housing and traffic issues. In 2013, the Jakarta City Government plans to build low-rent apartments in the middle of the city in order to reduce the growth of informal settlements and to limit commuting traffic. By the beginning of this year, the first wave of residents from the Pluit slum moved to low-rent apartments in Marunda. Hopefully this pilot project is a first step to relocating the urban poor in better living conditions.
Jakarta, sebagai ibukota dan pusat perekonomian di Indonesia, menjadi magnet yang sangat kuat bagi datangnya penduduk dari luar provinsi untuk berpindah ke Jakarta demi mendapatkan kehidupan yang lebih baik. Jumlah pendatang setiap tahunnya mencapai 47ribu orang dan biasanya arus urbanisasi tersebut terjadi setelah hari raya idul fitri. Jumlah pendatang yang tinggi ini tentunya menambah permasalahan perkotaan di Jakarta, antara lain tingginya kepadatan penduduk, munculnya pemukiman liar dan masalah kemacetan. Untuk mengurai masalah-masalah tersebut Pemerintah Provinsi DKI Jakarta akan mulai membangun rumah susun sewa (rusunawa) murah untuk kelas menengah ke bawah. Langkah ini dianggap sebagai salah satu cara mengurai masalah kemacetan dan pemukiman liar di DKI yang umumnya terjadi karena meledaknya jumlah pendatang dan arus urbanisasi setiap tahunnya.
Wakil Gubernur DKI Jakarta Basuki Tjahaja Purnama yang akrab disapa Ahok menjelaskan bahwa pembangunan kota Jakarta akan mengedepankan kebutuhan warga miskin. Warga miskin yang kebanyakan selama ini menempati kamar-kamar kos/sewa di pemukiman padat yang cenderung kumuh di pelosok gang-gang Jakarta serta kelompok pekerja yang bertempat tinggal di daerah pinggiran Jakarta atau daerah tetangga sekitar Jakarta. Pembangunan rusunawa murah di tengah Jakarta ini diharapkan akan dapat mengurangi jumlah penduduk di pemukiman kumuh dan liar serta mengurangi kemacetan. Tingginya harga sewa rumah/kos di Jakarta menyebabkan banyaknya penduduk yang tinggal di daerah pinggiran dan menyebabkan kemacetan terjadi setiap harinya. Dengan adanya rusunawa murah ini maka mereka akan tinggal dekat dengan tempat kerja di tengah kota sehingga kemacetan dapat berkurang. Pembangunan pasar tradisional juga harus diwujudkan di lokasi yang berdekatan dengan rusunawa tersebut sehingga pergerakan masyarakat yang menggunakan kendaraan bermotor dapat ditekan.
Menurutnya, pembangunan apartemen murah berbentuk rusunawa tersebut tetap mengikuti peraturan perundang-undangan yang telah ada. Rencananya pasar-pasar tradisional di Jakarta merupakan lokasi yang tepat untuk dibangun rusunawa di atas bangunan pasar yang sudah ada. Salah satu rusunawa yang telah jadi dan mulai ditempati adalah rusun Marunda. Rusun ini ditempati oleh sebagian warga korban banjir di bantaran Waduk Pluit. Diharapkan rusun Marunda ini dapat menjadi proyek percontohan untuk pembangunan rusunawa selanjutnya dan berpindahnya masyarakat dari tempat tinggal sebelumnya ke rusun ini dapat ditiru oleh masyarakat di permukiman kumuh/liar lainnya di Jakarta. Terutama bagi masyarakat pendatang dari luar daerah, agar tidak membuka pemukiman liar yang baru, tetapi menggunakan fasilitas rusunawa yang sudah disediakan pemerintah daerah DKI Jakarta.
Photo 1: Rusun Marunda
Photo 2: Rusun Marunda Tower 7 – Sumber
Maior inclusão da população nordestina no Rio de Janeiro
Catalina Gomez, Rio de Janeiro Community Manager
No Rio de Janeiro existe um grupo populacional que merece uma atenção especial: Os migrantes nordestinos e seus descendentes, que com mais de sessenta anos no Rio continuam como uma das populações mais pobres e excluídas da cidade. A migração de nordestinos para São Paulo e Rio de Janeiro aconteceu entre as décadas de 1940 e 1970, onde um número importante de agricultores nordestinos passou a migrar para aquelas cidades em busca de melhores oportunidades de trabalho na construção civil.
A migração de nordestinos no Rio trouxe consequências positivas e negativas para a cidade. Do lado positivo, os nordestinos trouxeram sua riquíssima cultura e sua influencia africana evidente na sua música, dança, religiões e comida. Ninguém pode ignorar aquela importante contribuição na cultura local. No lado negativo, devido à histórica falta de oferta habitacional para população de baixa renda no Rio, aquele fluxo de migrantes viu-se obrigado a ocupar terrenos e a formar aglomerados precários considerados como as primeiras favelas na cidade.
Atualmente a migração nordestina tem diminuído consideravelmente, devido principalmente à melhoria estrutural de outras regiões do país, e os problemas resultantes da superpopulação nas grandes cidades. Mais a população nordestina que ainda mora no Rio está altamente concentrada nas favelas. Infelizmente existe pouca informação para um analise mais profundo, e também existem muito poucos programas e serviços especialmente focados para esta população. Acontece que os nordestinos fazem parte de um grupo maior de população de baixa renda que atualmente é foco de vários programas públicos de urbanização, de transferências condicionadas e outros serviços sociais que já vem sido discutidos nos artigos da URB.IM. Ajudaria a melhorar suas condições de vida, mais pesquisas que orientem políticas públicas em seu favor, além de maior oferta de programas no apoio a sua inclusão laboral.
Tentando também trazer um aspeto mais positivo, é importante ressaltar a resiliência da cultura nordestina na cidade. Por exemplo, comunidades de baixa renda tais como Rocinha, uma das maiores da cidade é também um dos pontos de nordestinos mais importantes no Rio. No bairro existem vários mercados e restaurantes especializados; também é comum escutar o tradicional ritmo nordestino, o forró no lugar de outros ritmos locais.
Outro importante centro de encontro da cultura nordestina no Rio é a Feira de São Cristóvão, ou Feira dos Nordestinos. Esta feira tem sido o ponto de encontro desde 1945 dos nordestinos que chagavam a Rio com suas famílias e conterrâneos. Hoje a feira acontece num pavilhão reformado em 2003 pela Prefeitura conhecido como o Centro Municipal Luiz Gonzaga de Tradições Nordestinas que recebe mais de 300 mil visitantes mensais, ostentando o título de espaço de cultura popular com maior frequência de público em toda a América Latina. Aquele lugar tem mais de 700 pontos de venda de comidas e produtos nordestinos e oferece shows diários de musica e dança tradicional.
É indiscutível a importância da cultura nordestina no Rio. Embora esta cultura seja de grande relevância na cidade, ainda tem que existir maiores esforços pela conservação das tradições e pela melhora da qualidade de vida dos migrantes e seus descendentes. Alguns eventos recentes na cidade têm apresentado casos de discriminação a esta população requerendo-se maiores esforços públicos e da cidadania para prevenir estes comportamentos e promover sua maior inclusão.
Photo credits: Centro Municipal Luiz Gonzaga de Tradições Nordestinas
Alternativas de bienestar para los migrantes de la Cd. de México
María Fernanda Carvallo, Mexico City Community Manager
En México la migración es el principal determinante del crecimiento demográfico; la diversificación de las actividades económicas ha propiciado la aparición de polos de atracción alternativos que influyen en la movilidad territorial. El Distrito Federal desde los años cincuenta ha sido un lugar de destino de corrientes migratorias de otras entidades federativas, así como de migración intermunicipal en el área de la Zona Metropolitana de la Ciudad de México. Actualmente el DF ya no representa el principal polo de atracción en México, aunque sigue recibiendo migrantes temporales, de tránsito y de residencia.
El movimiento migratorio a las ciudades pone a prueba la planeación urbana, pues debe considerar el derecho a la movilidad y los derechos de los migrantes para que estos tengan acceso a servicios, un techo adecuado y la integración a la dinámica del nuevo sitio de destino.
En este sentido, diversas organizaciones en el DF trabajan para que los migrantes protejan y gocen de sus derechos humanos en los destinos de movimiento. Cáritas, Sin Fronteras, Casa de los Amigos y la Asamblea de Indígenas Migrantes en el DF, son algunas de ellas que promueven la adaptación del migrante y la reducción de situaciones que lo vuelvan vulnerable.
De acuerdo al programa de migrantes de Cáritas en la Ciudad de México, la mayoría de la población que acude a instituciones de apoyo son migrantes extranjeros que transitan o cambian de residencia al D.F., debido a causas de extorsión en los lugares de origen y por ser víctimas de grupos delictivos. Los migrantes que buscan ayuda en instituciones gubernamentales o en grupos religiosos son canalizados al programa de apoyo de Cáritas, de ellos 40 por ciento se encuentran en tránsito hacia Estados Unidos, mientras que otro 40 por ciento deciden permanecer en el DF. Estos últimos se enfrentan principalmente a la falta de empleo y por ende a la carencia de un ingreso e infraestructura básica como es la vivienda. La organización afirma que aún y cuando los migrantes completan su proceso de regularización para residir en la Cd., el mercado laboral formal no toma en cuenta a los migrantes debido a requerimientos legales. Ante la problemática expuesta, Cáritas promueve el impulso productivo de esta población, para que a través de talleres y de la comercialización de artesanías las personas puedan desarrollar habilidades, potencializar sus talentos y generar recursos que les permita salir de la situación de vulnerabilidad. Los talleres tienen una duración de dos semanas, así mismo, mientras se desarrolla este impulso productivo, Cáritas les brinda una asistencia económica por las piezas que producen en los talleres. Al finalizar el taller se busca que la persona sea independiente de la asistencia económica, y que no tome esta como un empleo, si no más bien obtenga los medios para desarrollar una actividad.
Por su parte, a los migrantes que lo soliciten se les brinda atención médica y psicológica e insumos para la higiene personal. En ocasiones los migrantes presentan algún grado de desnutrición, por lo que Cáritas tiene alianza con los restaurantes de la zona para poder proveer alimentos de manera inmediata; de la misma manera, Cáritas canaliza a los migrantes a albergues o instituciones de apoyo para su refugio. Otro de los apoyos que otorga es relacionado al transporte para que los migrantes que ya han sido deportados de Estados Unidos y se encuentran en tránsito a sus comunidades de origen, puedan completar su camino.
El trabajo de Cáritas, al igual que otras iniciativas de la sociedad civil permite reducir los factores de vulnerabilidad de los migrantes. No obstante desde la perspectiva del gobierno es importante reflexionar sobre el desarrollo de políticas públicas, de manera que la planeación y el desarrollo den cabida a los nuevos residentes de las ciudades.
বাংলাদেশের গার্মেন্টস নারী শ্রমিকদের জন্য মেরী স্টপসের স্বাস্থ্যসেবা
দ্বিঘা শ্রেষ্ঠা ও জ্যোতি পখারেল
বাংলাদেশে গড়ে ১০ লক্ষ মানুষ গ্রাম থেকে শহরে আসে, এর মধ্যে ৫০% আসে নগরী ঢাকায়। একটি পরিসংখানে দেখা গিয়েছি যে, ঢাকায় বাইরে থেকে মানুষ আসার প্রধান কারণ হচ্ছে বেসরকারি কর্মসংস্থানের (যেমনঃ গার্মেন্টস ফ্যাক্টরি) সুব্যবস্থা এবং তুলনামূলক বেশী উপার্জনের সম্ভাবনা। আনুমানিক ১,১০০ গার্মেন্টস ফ্যাক্টরি ৪০০,০০০ অভিজ্ঞ-অনভিজ্ঞ শ্রমিকদের চাকরি দিয়ে থাকে এবং গ্রাম থেকে আসা শতকরা ৮ ভাগ মানুষই গার্মেন্টস ফ্যাক্টরিতে চাকরি পাওয়ার আশায় শহরে আসে। গার্মেন্টস শ্রমিকদের শতকরা ৮৫ ভাগ কাজ করে গ্রাম থেকে আসা মহিলারা। লক্ষ্য করা গিয়েছে যে, এসকল মহিলা শ্রমিকদের শতকরা ৮৭ জনই বিভিন্ন অসুখে ভুগছে; উদাহরণ সরূপ, পুষ্টিহীনতা, অ্যানিমিয়া, গাইনকলজিকাল (gynocological) সমস্যা, প্রসাবে সমস্যা এবং অন্যান্য ছোঁয়াচে রোগ। গার্মেন্টস ফ্যাক্টরির মহিলা কর্মীরা সমাজ ব্যবস্থায় নিম্নস্তরে অবস্থান করে, যেখানে তারা খুব সীমিত আয়ে সুবিধাবঞ্চিত জীবনযাপন করে।
১৯৮৮ সালে প্রতিষ্ঠিত মেরী স্টপস বাংলাদেশ গার্মেন্টস কর্মীর ন্যায় গরীব এবং ভঙ্গুর নারীদের উন্নতি এবং তাদের মাতৃকালীন স্বাস্থ্যসেবা প্রদানের জন্য কাজ করে যাচ্ছে। এই সংস্থাটি স্বাস্থ্য-সচেতনতামূলক বিষয়ে যেমন, HIV এইডস এর কারণ এবং প্রতিকার, মা এবং শিশু স্বাস্থ্য, গর্ভবতী মহিলাদের প্রাথমিক স্বাস্থ্যসেবা, ইত্যাদি সম্পর্কে গার্মেন্টসের মহিলা কর্মীদের এবং নবাগত গ্রাম্য মহিলাদের প্রশিক্ষন দিচ্ছে। মেরী স্টপস বাংলাদেশ ঢাকা এবং ঢাকার বাইরের অন্যান্য ১০০ টির বেশী গার্মেন্টস ফ্যাক্টরির সাথে চুক্তিবদ্ধ হয়েছে স্বাস্থ্যসেবার প্রশিক্ষনের জন্য। এই প্রকল্পে তারা সাধারণ স্বাস্থ্য পরীক্ষা, গর্ভাবস্থা, পরিবার পরিকল্পনা এবং যৌন রোগ প্রতিকার, ইত্যাদি বিষয়ে প্রশিক্ষন দিতে চুক্তিবদ্ধ হয়েছে। এছাড়াও, এই প্রকল্পের অংশ হিসাবে প্রতিটি ফ্যাক্টরিতে একটি করে ছোট স্বাস্থ্যসেবা ঘর তৈরি করা হয়েছে, যার জন্য প্রতি মাসে ফ্যাক্টরি থেকেই তাদেরকে কর্মী প্রতি ১২ টাকা করে দেয়া হয়।
সাধারণত, যেসকল গার্মেন্টস কর্মীরা নিম্ন আয়ের পরিবার থেকে আসে তারা অশিক্ষিত এবং অনভিজ্ঞ হয়ে থাকে। তাই তারা সীমিত জীবিকার উপর নির্ভর করে কোন স্বাস্থ্যকেন্দ্রে যেতে অক্ষম হয়ে থাকে। মেরী স্টপস বাংলাদেশের এই প্রকল্পে গার্মেন্টস কর্মীদের প্রাথমিক স্বাস্থ্যসেবা খুব কম খরচে দিয়ে থাকে। আগে বেশীরভাগ মহিলারাই নিজের দেহের বিভিন্ন অঙ্গ-প্রতঙ্গ (reproductive organs), এদের কার্যকারিতা এবং যৌন সমস্যা কিভাবে সমাধান করতে হবে সে সম্পর্কে জানত না। মেরী স্টপস বাংলাদেশের প্রকল্প মহিলাদের যে শুধু যৌন স্বাস্থ্য সম্পর্কে সচেতন করেছে তাই না, তাদেরকে এই বিষয়ে কথা বলার জন্যও আগ্রহী করে তুলেছে। উপরন্তু, মহিলাদের পরিবার পরিকল্পনা নিয়ে জ্ঞান ছোট পরিবারের অর্থনৈতিক সুবিধা সমূহ বুঝতে সাহায্য করছে। পরিবার ছোট হলে খরচ কম হবে। তাই বলা যায় যে, এই প্রকল্পটি গার্মেন্টস এর গরীব মহিলা শ্রমিকদের স্বাস্থ্য অধিকার নিয়ে সচেতন করতে সার্থক হয়েছে। মেরী স্টপস বাংলাদেশের এসকল প্রকল্প আরও সার্থক হতে পারত যদি গার্মেন্টস কর্মীদের যৌন স্বাস্থ্য এবং গর্ভাবস্থা নিয়ে সচেতনতার সৃষ্টির পাশাপাশি অন্যান্য স্বাস্থ্য সমস্যার উপরও তারা প্রাধান্য দিত।
Photo credit: Marie Stopes
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Comments
Comparing Mumbai and Brazil
I was lucky enough to meet a really interesting researcher, Megha Amrith, here in Mumbai recently. Though she normally focuses on migration in Asia, she is in Brazil doing post-doctoral research. After her visit to India, she had some interesting insights into how migrants are defined and recognized in the two countries as well as the differing nature of services provided to them. She pointed out that there seems to be a greater discussion around international migrants in Brazil than in India. Given this, many civil society organizations have cropped up to help the new migrants assimilate in the city. She says that these organizations "provide temporary shelter, Portuguese classes, job matches, legal support"--support services that I've never heard of for migrants in urban India. On the other hand, she says, that in Mumbai and Delhi, the two cities she visited, the organizations that work with migrants mostly form around specific labor areas that have a lot of migrants, such as we see in this week's article with Mumbai Mobile Creches and the focus on construction workers. There are rarely overarching migrant-focused organizations; instead, they pop up in pockets that work with certain populations. Mexico City seemed to have some good models for working with migrants. I'm wondering if you could elaborate more, Maria Fernanda, on some of the government policies that are under discussion to support some of these civil society organizations.
Políticas públicas para migrantes
De acuerdo a la organziación Sin Fronteras, un área de políticas públicas en donde el gobierno podría facilitar la labor de organizaciones de la sociedad civil que trabajan con migrantes es la regulación de los sistemas de empleo temporal. Los sistemas de trabajo temporal son un tema central en la discusión sobre migración y desarrollo en diversos espacios y reuniones, como son el Grupo Global sobre Migración, el Foro Mundial de Migración y Desarrollo y el Segundo Diálogo de Alto Nivel sobre Migración y Desarrollo. Se busca generar alternativas económicas para los migrantes que se encuentran en tránsito. Esta propuesta es impulsada por el INEDIM, una organización independiente, plural, sin fines de lucro y apartidista especializada en los fenómenos de la migración y el asilo en la región de Centroamérica y México. Uno de los objetivos centrales del INEDIM es propiciar el intercambio de información generada por instituciones públicas, organizaciones de la sociedad civil y centros de investigación. http://www.estudiosdemigracion.org/
Point of entry for Mexico City's migrants
Maria,
I was very interested by your article, especially to find out that there was more than one organisation that was reaching out the new migrants in Mexico city. My research in Nairobi uncovered no such thing, with migrants left entirely to their own devices and no system in place to be able to provide services for them at any point.
I would like to know more about how new Mexico City arrivals "land" in the city. Would they have had previous knowledge that there were organisations like Caritas that can potentially help them during this initial phase?
Also where does a new migrant in Mexico City head to? Are there particular areas of the city which accomodate for the greater influx of migrants? How is this determined and do migrants distribute according to where they come from? i.e. do people from specific areas (or countries) group together or are they more spread out?
Finally, do organisations like Caritas do outreach in the communities in order to inform people of their services or is it mainly dependent on the new migrant to be able to locate the organisation and then approach them on their own?
I would hope that at some point Nairobi city planners will take into account that new migrants are an important part of the burgeoning population and that if their needs are catered for from the start, it will be easier to help incorporate them into the productive city.
Indígenas migrantes en el DF
Katy, gracias por tus valiosos comentarios. En la Ciudad de México se ha acrecentado la atención a migrantes; no obstante es importante destacar que anteriormente el DF era un destino migratorio bastante atractivo pero que actualmente es una de las entidades que más población ha perdido por la emigración. Sin embargo, los grupos que aún siguen llegando al DF son característicos de provenir de áreas rurales o zonas indígenas que buscan establecerse en el DF para poder generar nuevas alternativas de ingreso. Este tipo de migración tiene como consecuencia pérdida de memoria histórica, identidad y de conocimiento cultural de estos grupos. Ya que en el DF no pueden reproducir sus costumbres. La mayoría de estos indígenas se concentran en la Delegación Iztapalapa, Tlalpan y Gustavo a. Madero, las cuales tienen zonas semi-urbanas en la periferia y de asentamientos irregulares y se dedican al ambulantaje en el metro y en las zonas céntrica de las Delegaciones de la Ciudad. Muchos de los indígenas migrantes se topan con problemas debido a los usos y costumbres y su cultura, por lo que principalmente buscan ayuda en las autoridades locales, que en ocasiones los atienden y además los canalizan a organizaciones como Caritas.
El trabajo de Caritas es brindar ayuda a las personas que se acercan a solicitar ayuda, o que son canalizadas por distintas instituciones. Así mismo existen diversas organizaciones de indígenas que apoyan a los recién migrados durante su estancia en la ciudad.
Katy, thanks for your valuable comments. In Mexico City has increased the attention to migrants due of the work of civil society, however it is important to mention that past years Mexico City was a very attractive migration destination but actually is one of the entities that have lost more people due emigration, basically to the United States.
However, there are groups still coming to DF from rural areas or indigenous regions, looking for income alternatives. This type of migration results in loss of historical memory, identity and cultural knowledge of these groups. Most of these Indigenas are concentrated in the municipalities of Iztapalapa, Tlalpan and Gustavo A. Madero, which have semi-urban areas in the periphery and informal settlements, and are engaged in street vending in the subway and central areas of the Delegations of the City. Many of the indigenous migrants encounter problems due to the customs and culture, in this sense they primarily seek help from local authorities, which sometimes they link them to organizations such as Caritas.
Caritas work is to assist people who come to ask for help, or are channeled through different institutions. Moreover, in DF exists different indigenas associations that support new migrants in the city.
Where are the employers?
I really liked reading you all this week. It caught my attention the cases of the mobile crèches in Mumbai and the health services in Dhaka, which respectively benefit the vulnerable construction and garment industry workers from such cities. What strikes me is the lack of involvement of the employers in ensuring basic wellbeing conditions for their workers. These millionaire companies should have in place real corporate social responsibility programs to make the lives of their workers and their families a bit more decent. At least they should partner with NGOs to expand the services that are already being offered.
The government is also is a missing actor in these cases; from the readings it is possible to imply that most governments aren’t doing much at all, or are just offering small solutions to an immense problem. Governments should be more proactive in establishing the laws and mechanisms to protect their workers, including mandates requiring big companies to ensure basic social services for their employees and their families.
Migration is a phenomenon that is common in most cities, but it has different causes, characteristics, and impacts to each one being studied at this platform. I think that long term sustainable solutions to the negative impacts of migrations are to be found not at the city level, but at the national one, as in most cases migration is a metropolitan, national and even, an international issue. Social, economic and political dimensions are also to be better understood.
Hi everyone,
Hi everyone,
After reading the article, there are some similarity of character between Jakarta and Mumbai and also the other cities, that migrants comes from all over the place in their country, Jakarta as the biggest city in Indonesia become like a "magnet" because mostly are jobless in the village and rural areas. I agree with you Catalina, that a long term sustainable solutions are needed in national level, because this not just a local issue. Unfortunately the service for recent migrants in Jakarta still so rare and just started by Jakarta Government in Jokowi and Ahok era (newly elected governor in Jakarta). Hopefully in the future there will be more programs and service for recent migrants in Jakarta.
Regards,
-Nanda
More on the employers and the government
The tragic building collapse in the outskirts of Dhaka is another example of the irresponsibility of the garment industry companies and the lack of control and supervision from the local government. Hopefully this extremely sad event brings greater awareness to the urgent need for better labor standards in such industry, as well as the direct involvement of employers to ensure safety and wellbeing to all its workers.
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